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XII. FEAR OF INSURRECTION. It was always
the custom to have a muster every year. On that occasion every white man
shouldered his musket. The citizens and the so-called country gentlemen wore
military uniforms. The poor whites took their places in the ranks in every-day
dress, some without shoes, some without hats. This grand occasion had already
passed; and when the slaves were told there was to be another muster, they were
surprised and rejoiced. Poor creatures! They thought it was going to be a
holiday. I was informed of the true state of affairs, and imparted it to the
few I could trust. Most gladly would I have proclaimed it to every slave; but I
dared not. All could not be relied on. Mighty is the power of the torturing
lash. By sunrise,
people were pouring in from every quarter within twenty miles of the town. I
knew the houses were to be searched; and I expected it would be done by country
bullies and the poor whites. I knew nothing annoyed them so much as to see
colored people living in comfort and respectability; so I made arrangements for
them with especial care. I arranged every thing in my grandmother's house as
neatly as possible. I put white quilts on the beds, and decorated some of the
rooms with flowers. When all was arranged, I sat down at the window to watch.
Far as my eye could reach, it rested on a motley crowd of soldiers. Drums and
fifes were discoursing martial music. The men were divided into companies of
sixteen, each headed by a captain. Orders were given, and the wild scouts
rushed in every direction, wherever a colored face was to be found. It was a grand
opportunity for the low whites, who had no negroes of their own to scourge.
They exulted in such a chance to exercise a little brief authority, and show
their subserviency to the slaveholders; not reflecting that the power which
trampled on the colored people also kept themselves in poverty, ignorance, and
moral degradation. Those who never witnessed such scenes can hardly believe
what I know was inflicted at this time on innocent men, women, and children,
against whom there was not the slightest ground for suspicion. Colored people
and slaves who lived in remote parts of the town suffered in an especial
manner. In some cases the searchers scattered powder and shot among their
clothes, and then sent other parties to find them, and bring them forward as
proof that they were plotting insurrection. Every where men, women, and
children were whipped till the blood stood in puddles at their feet. Some
received five hundred lashes; others were tied hands and feet, and tortured
with a bucking paddle, which blisters the skin terribly. The dwellings of the
colored people, unless they happened to be protected by some influential white
person, who was nigh at hand, were robbed of clothing and every thing else the
marauders thought worth carrying away. All day long these unfeeling wretches
went round, like a troop of demons, terrifying and tormenting the helpless. At
night, they formed themselves into patrol bands, and went wherever they chose
among the colored people, acting out their brutal will. Many women hid
themselves in woods and swamps, to keep out of their way. If any of the
husbands or fathers told of these outrages, they were tied up to the public
whipping post, and cruelly scourged for telling lies about white men. The
consternation was universal. No two people that had the slightest tinge of
color in their faces dared to be seen talking together. I entertained no
positive fears about our household, because we were in the midst of white
families who would protect us. We were ready to receive the soldiers whenever
they came. It was not long before we heard the tramp of feet and the sound of
voices. The door was rudely pushed open; and in they tumbled, like a pack of
hungry wolves. They snatched at every thing within their reach. Every box,
trunk, closet, and corner underwent a thorough examination. A box in one of the
drawers containing some silver change was eagerly pounced upon. When I stepped
forward to take it from them, one of the soldiers turned and said angrily,
"What d'ye foller us fur? D'ye s'pose white folks is come to steal?" I replied,
"You have come to search; but you have searched that box, and I will take
it, if you please." At that moment I
saw a white gentleman who was friendly to us; and I called to him, and asked
him to have the goodness to come in and stay till the search was over. He
readily complied. His entrance into the house brought in the captain of the
company, whose business it was to guard the outside of the house, and see that
none of the inmates left it. This officer was Mr. Litch, the wealthy
slaveholder whom I mentioned, in the account of neighboring planters, as being
notorious for his cruelty. He felt above soiling his hands with the search. He
merely gave orders; and, if a bit of writing was discovered, it was carried to
him by his ignorant followers, who were unable to read. My grandmother
had a large trunk of bedding and table cloths. When that was opened, there was
a great shout of surprise; and one exclaimed, "Where'd the damned niggers
git all dis sheet an' table clarf?" My grandmother,
emboldened by the presence of our white protector, said, "You may be sure
we didn't pilfer 'em from your houses." "Look here,
mammy," said a grim-looking fellow without any coat, "you seem to
feel mighty gran' 'cause you got all them 'ere fixens. White folks oughter have
'em all." His remarks were
interrupted by a chorus of voices shouting, "We's got 'em! We's got 'em!
Dis 'ere yaller gal's got letters!" There was a
general rush for the supposed letter, which, upon examination, proved to be
some verses written to me by a friend. In packing away my things, I had
overlooked them. When their captain informed them of their contents, they
seemed much disappointed. He inquired of me who wrote them. I told him it was
one of my friends. "Can you read them?" he asked. When I told him I
could, he swore, and raved, and tore the paper into bits. "Bring me all
your letters!" said he, in a commanding tone. I told him I had none.
"Don't be afraid," he continued, in an insinuating way. "Bring
them all to me. Nobody shall do you any harm." Seeing I did not move to
obey him, his pleasant tone changed to oaths and threats. "Who writes to
you? half free niggers?" inquired he. I replied, "O, no; most of my
letters are from white people. Some request me to burn them after they are
read, and some I destroy without reading." An exclamation
of surprise from some of the company put a stop to our conversation. Some
silver spoons which ornamented an old-fashioned buffet had just been
discovered. My grandmother was in the habit of preserving fruit for many ladies
in the town, and of preparing suppers for parties; consequently she had many
jars of preserves. The closet that contained these was next invaded, and the
contents tasted. One of them, who was helping himself freely, tapped his
neighbor on the shoulder, and said, "Wal done! Don't wonder de niggers
want to kill all de white folks, when dey live on 'sarves" [meaning
preserves]. I stretched out my hand to take the jar, saying, "You were not
sent here to search for sweetmeats." "And what were
we sent for?" said the captain, bristling up to me. I evaded the
question. The search of
the house was completed, and nothing found to condemn us. They next proceeded
to the garden, and knocked about every bush and vine with no better success.
The captain called his men together, and, after a short consultation, the order
to march was given. As they passed out of the gate, the captain turned back,
and pronounced a malediction on the house. He said it ought to be burned to the
ground, and each of its inmates receive thirty-nine lashes. We came out of this
affair very fortunately; not losing any thing except some wearing apparel. Towards evening
the turbulence increased. The soldiers, stimulated by drink, committed still
greater cruelties. Shrieks and shouts continually rent the air. Not daring to
go to the door, I peeped under the window curtain. I saw a mob dragging along a
number of colored people, each white man, with his musket upraised, threatening
instant death if they did not stop their shrieks. Among the prisoners was a
respectable old colored minister. They had found a few parcels of shot in his
house, which his wife had for years used to balance her scales. For this they
were going to shoot him on Court House Green. What a spectacle was that for a
civilized country! A rabble, staggering under intoxication, assuming to be the
administrators of justice! The better class
of the community exerted their influence to save the innocent, persecuted
people; and in several instances they succeeded, by keeping them shut up in
jail till the excitement abated. At last the white citizens found that their
own property was not safe from the lawless rabble they had summoned to protect
them. They rallied the drunken swarm, drove them back into the country, and set
a guard over the town. The next day,
the town patrols were commissioned to search colored people that lived out of
the city; and the most shocking outrages were committed with perfect impunity.
Every day for a fortnight, if I looked out, I saw horsemen with some poor
panting negro tied to their saddles, and compelled by the lash to keep up with
their speed, till they arrived at the jail yard. Those who had been whipped too
unmercifully to walk were washed with brine, tossed into a cart, and carried to
jail. One black man, who had not fortitude to endure scourging, promised to
give information about the conspiracy. But it turned out that he knew nothing
at all. He had not even heard the name of Nat Turner. The poor fellow had,
however, made up a story, which augmented his own sufferings and those of the
colored people. The day patrol
continued for some weeks, and at sundown a night guard was substituted. Nothing
at all was proved against the colored people, bond or free. The wrath of the
slaveholders was somewhat appeased by the capture of Nat Turner. The imprisoned
were released. The slaves were sent to their masters, and the free were
permitted to return to their ravaged homes. Visiting was strictly forbidden on
the plantations. The slaves begged the privilege of again meeting at their
little church in the woods, with their burying ground around it. It was built
by the colored people, and they had no higher happiness than to meet there and
sing hymns together, and pour out their hearts in spontaneous prayer. Their
request was denied, and the church was demolished. They were permitted to
attend the white churches, a certain portion of the galleries being
appropriated to their use. There, when every body else had partaken of the
communion, and the benediction had been pronounced, the minister said,
"Come down, now, my colored friends." They obeyed the summons, and
partook of the bread and wine, in commemoration of the meek and lowly Jesus,
who said, "God is your Father, and all ye are brethren." |