Kim: Chapter 7

Unto whose use the pregnant suns are poised
With idiot moons and stars retracting stars?
Creep thou betweene — thy coming’s all unnoised.
Heaven hath her high as earth her baser wars.
Heir to these tumults, this affright, that fraye
(By Adam’s fathers’ own sin bound alway);
Peer up, draw out thy horoscope and say
Which planet mends thy threadbare fate or mars!

SIR JOHN CHRISTIE.

In the afternoon the red-faced schoolmaster told Kim that he had been ‘struck off the strength,’ which conveyed no meaning to him till he was ordered to go away and play. Then he ran to the bazar, and found the young letter-writer to whom he owed a stamp.

‘Now I pay,’ said Kim royally, ‘and now I want another letter to be written.’

‘Mahbub Ali is in Umballa,’ said the writer jauntily. He was, by virtue of his office, a bureau of general misinformation.

‘This is not to Mahbub, but to a priest. Take thy pen and write quickly. To Teshoo Lama, the holy one from Bhotiyal seeking for a River, who is now in the Temple of the Tirthankers at Benares. Take more ink. In three days I am to go down to Nucklao. to the school at Nucklao. The name of the school is Xavier. I do not know where that school is, but it is at Nucklao.’

‘Tell him where it is, and I give half an anna.’ The reed pen scratched busily. ‘He cannot mistake.’ The man lifted his head. ‘Who watches us across the street?’

‘Oh, that is some Sahib who knows the fat priest in the barracks. He is beckoning me.’

‘It was said once to me that it is inexpedient to write the names of strangers concerned in any matter, because by the naming of names many good plans are brought to confusion.’

‘Thou hast been well taught,’ the Colonel replied, and Kim flushed. ‘I have left my cheroot-case in the Padre’s verandah. Bring it to my house this even.’

‘Where is thy house?’ said Kim. His quick wit told him that he was being tested in some fashion or another, and he stood on guard.

‘He has forgotten his cheroot-case,’ said Kim, returning to the letter-writer. ‘I must bring it to him this evening. That is all my letter except, thrice over, Come to me! Come to me! Come to me! Now I will pay for a stamp and put it in the post.’ He rose to go, and as an after-thought said: ‘Who is that angry-faced Sahib who lost the cheroot-case?’

‘Oh, he is only Creighton Sahib — a very foolish Sahib, who is a Colonel Sahib without a regiment.’

‘God knows. He is always buying horses which he cannot ride, and asking questions about the works of God — such as plants and stones and the customs of people. The dealers say that he is the father of fools, because he is so easily cheated. about a horse. Mahbub Ali says he is madder than all other Sahibs.’

‘Oh!’ said Kim, and departed. His training had given him some small knowledge of character, and he argued promptly that if Colonel Creighton was a fool, he was so for a purpose. Fools are not given information that leads to calling out eight thousand men besides guns. The Commander-in-Chief of all India does not talk, as Kim had heard him talk, to fools. Nor, and this to Kim was conclusive, would Mahbub Ali’s tone have changed, as it did every time he mentioned the Colonel’s name, if the Colonel had been a fool. Consequently — and this set Kim to skipping — there was a mystery somewhere, and Mahbub Ali evidently spied for the Colonel much as Kim had spied for Mahbub. And, like the horse-dealer, the Colonel evidently respected people who did not show themselves to be too clever.

He rejoiced that he had not betrayed his knowledge of the Colonel’s house; and when, on his return to barracks, he discovered that no cheroot-case had been left behind, he beamed with delight. Here was a man after his own heart — a tortuous and indirect person playing a hidden game. Well, if he could be a fool, so could Kim.

He showed nothing of what was in his mind when Father Victor, for three long mornings, discoursed to him of an entirely new set of gods and godlings — notably of a goddess called Mary, who, he gathered, was one with Bibi Miriam of Mahbub Ali’s theology. He betrayed no emotion when, after the lecture, Father Victor dragged him from shop to shop buying articles of outfit, nor when envious drummer-boys kicked him because he was going to a superior school did he complain. He awaited the play of circumstances with deep relish. Father Victor, good man, took him to the station, put him into an empty second-class next to Colonel Creighton’s first, and bade him farewell with genuine feeling.

‘They’ll make a man o’ you, O’Hara, at St. Xavier’s — a white man, an’, I hope, a good man. They know all about your comin’, an’ the Colonel will see .that ye’re not lost or mislaid anywhere on the road. I’ve given you a notion of religious matters, — at least I hope so, — and you’ll remember, when they ask you your religion, that you’re a Cath’lic. Better say Roman Cath’lic, tho’ I’m not fond of the word.’

Kim lit a rank cigarette — he had been careful to buy a stock in the bazar — and lay down to think.. This solitary passage was very different from that joyful down-journey in the third-class with the lama. ‘Sahibs get little pleasure of travel,’ he reflected. ‘Hai mai! I go from one place to another as I might be a kick-ball. It is my Kismet. No man can escape his Kismet. But I am to pray to Bibi Miriam, and I am a Sahib ‘ — he looked at his boots ruefully. ‘No; I am Kim. This is the great world, and I am only Kim. Who is Kim?’ He considered his own identity, a thing he had never done before, till his head swam. He was one insignificant person in all this roaring whirl of India, going southward to he knew not what fate. Till he saw his road more clearly he would keep all his lights under a bushel; though he was greatly tempted at stations, when the sweetmeat-seller came along with his wares, to chaff him in the vernacular, and to be rude to the ticket-collector.

Presently the Colonel sent for him, and talked for a long time. So far as Kim could gather, he was to be diligent and enter the Survey of India as a chain-man. If he were very good, and passed the proper examinations, he would be earning thirty rupees a month at seventeen years old, and Colonel Creighton would see that he found suitable employment.

Kim understood perhaps one word in three of this talk, to which he listened politely, an eye on the dusty landscape of the Northwest The Colonel spoke always in Urdu. No man could be a fool who knew the language so intimately, who moved so gently and silently, and whose eyes were so different from the dull fat eyes of other Sahibs.

‘Yes, and thou must learn how to make pictures of roads and mountains and rivers — to carry these pictures in thy eye till a suitable time comes to set them upon paper. Perhaps some day, when thou art a chainman, I may say to thee when we are working together: “Go across those hills and see what lies beyond.” Then one will say: “There are bad people living in those hills who will slay the chainman if he be seen to look like a Sahib.” What wouldst thou do then?’

‘But if I answered: “I will give thee a hundred rupees for knowledge of what is behind those hills —for a picture of a river and a little news of what the people say in the villages there”?’

‘How can I tell? I am only a boy. Wait till I am a man.’ Then, seeing the Colonel’s brow clouded, he went on: ‘But I think I should in a few days earn the hundred rupees.’

Kim shook his head resolutely. ‘If I said how I would earn them, another man might hear and forestall me. It is no good to sell knowledge for nothing.’

‘Tell now.’ The Colonel held up a rupee. Kim’s hand half reached towards it, and dropped.

‘Nay, Sahib; nay. I know the price that will be paid for the answer, but I do not know why the question is asked.’

‘Take it for a gift, then,’ said Creighton, tossing it over. ‘I think that there is a good spirit in thee. Do not let it be blunted at St. Xavier’s. There are many boys there who despise the black men.’

‘Their mothers were bazar-women,’ said Kim. He knew well there is no hatred like that of the half-caste for his brother-in-law.

‘True; but thou art a Sahib and the son of a Sahib. Therefore, do not at any tune be led to contemn the black men. I have known boys newly entered into the service of the Government who feigned not to understand the talk or the customs of black men. Their pay was cut for ignorance. There is no sin so great as ignorance. Remember this.’

Several times in the course of the long twenty-four hours’ run south did the Colonel send for Kim, always developing this latter text.

‘We be all on one lead-rope, then,’ said Kim to himself, ‘the Colonel, Mahbub Ali, and I — when I become a chainman. He will use me as Mahbub Ali employed me, I think. That is good, if it allows mc to return to the road again. This clothing grows no easier by wear.’

When they came to the crowded Lucknow station there was no sign of the lama. Kim swallowed his disappointment, while the Colonel bundled him into a ticca-gharri with his small belongings and despatched him alone to St. Xavier’s.

‘I do not say farewell, because we shall meet again,’ he cried. ‘Again, and many times, if thou art one of good spirit. But thou art not yet tried.’

‘Not when I brought thee’ — Kim actually dared to use the tum of equals — ‘the white stallion’s pedigree that night?’

‘Much is gained by forgetting, little brother,’ said the Colonel, with a look that pierced through Kim’s shoulder-blades as he scuttled into the carriage.

It took him nearly five minutes to recover. Then he sniffed the new air appreciatively. ‘A rich city,’ he said. ‘Richer than Lahore. How good the bazars must be. Coachman, drive me a little through the bazars here.’

‘My order is to take thee to the school.’ The driver used the ‘thou,’ which is rudeness when applied to a white man. In the clearest and most fluent vernacular Kim pointed out his error, climbed on to the box-seat, and, a perfect understanding being established, drove for a couple of hours up and down, estimating, comparing, and enjoying. There is no city — except Bombay, the queen of all — more beautiful in her garish style than Lucknow, whether you see her from the bridge over the river, or the top of the Imambara looking down on the gilt umbrellas of the Chutter Munzil, and the trees in which the town is bedded. Kings have adorned her with fantastic buildings, endowed her with charities, crammed her with pensioners, and drenched her with blood. She is the centre of all idleness, intrigue, and luxury, and shares with Delhi the claim to talk the only pure Urdu.

‘A fair city — a beautiful city.’ The driver, as a Lucknow man, was pleased with the compliment, and told Kim many astounding things where an English guide would have talked of the Mutiny.

‘Now we will go to the school,’ said Kim at last. The great old school of St. Xavier’s in Partibus, block on block of low white buildings, stands in vast grounds over against the Gumti river, at some distance from the city.

‘Young Sahibs — all devils; but to speak truth, and I drive many of them to and fro from the railway station, I have never seen one that had in him the making of a more perfect devil than thou — this young Sahib whom I am now driving.’

Naturally, for he had never been trained to consider them in any way improper, Kim had passed the time of day with one or two frivolous ladies at upper windows in a certain street, and naturally, in the exchange of compliments, had acquitted himself well. He was about to acknowledge the driver’s last insolence, when his eye — it was growing dusk — was caught by a figure sitting by one of the white plaster gate-pillars in the long sweep of wall.

‘But what is to pay me for this coming and recoming?’ said the driver petulantly. ‘Is the boy mad? Last time it was a dancing-girl. This time it is a priest.’

Kim was in the road, if the driver could trust his eyes, patting the dusty feet beneath the dirty yellow robe.

‘I have waited here a day and a half,’ the lama’s level voice began. ‘Nay, I had a disciple with me. He that was my friend at the Temple of the Tirthankers gave me a chela for this journey. I came from Benares in the train, when thy letter was given me. Yes, I am well fed. I need nothing.’

‘But why didst thou not stay with the Kulu woman, O Holy One? In what way didst thou get to Benares? My heart has been heavy since we parted.’

‘The woman wearied me by constant flux of talk and requiring charms for children. I separated myself from that company, permitting her to acquire merit by gifts. She is at least a woman of open hands, and I made a promise to return to her house if need arose. Then, perceiving myself alone in this great and terrible world, I bethought me of the te-rain to Benares, where I knew one abode in the Tirthankers Temple who was a Seeker, even as I.’

‘So soon, my chela? I have never forgotten it; but when I had left thee it seemed better that I should go to the temple and take counsel, for, look you, India is very large, and it may be that wise men before us, some two or three, have left a record of the place of our River. There is debate in the Temple of the Tirthankers on this matter; some saying one thing, and some another. They are courteous folk.’

‘I acquire merit in that I help thee, my chela, to wisdom. The priest of that body of men who serve the Red Bull wrote me that all should be as I desired for thee. I sent the money to suffice for one year, and then I came, as thou seest me, to watch for thee going up into the Gates of Learning. A day and a half have I waited — not because I was led by any affection towards thee — that is no part of the Way — but, as they said at the Tirthankers Temple, because, money having been paid for learning, it was right that I should oversee the end of the matter. They resolved my doubts most clearly. I had a fear that, perhaps, I came because I wished to see thee —misguided by the red mist of affection. It is not so…..Moreover, I am troubled by a dream.’

‘But surely, Holy One, thou hast not forgotten the road and all that befell on it. Surely it was a little to see me that thou didst come?’

‘The horses are cold, and it is past their feeding-time,’ whined the driver.

Go to Jehannum and abide there with thy reputationless aunt,’ Kim snarled over his shoulder. ‘I am all alone in this land; I know not where I go nor what shall befall me. My heart was in that letter I sent thee. Except for Mahbub Ali, and he is a Pathan, I have no friend save thee, Holy One. Do not altogether go away.’

‘I have considered that also,’ the lama replied, in a shaking voice. ‘It is manifest that from time to time I shall acquire merit — if before that I have not found my River — by assuring myself that thy feet are set on the Way. What they will teach thee I do not know, but the priest wrote me that no son of a Sahib in all India will be better taught than thou. So from time to time, therefore, I will come again. Maybe thou wilt be such a Sahib as he who gave me these spectacles’ — the lama wiped them elaborately ‘in the Wonder House at Lahore. That is my hope, for he was a Fountain of Wisdom —wiser than many abbots. . . . Again, may be thou wilt forget me and our meetings.’

‘If I eat thy bread,’ cried Kim passionately, ‘how shall I ever forget thee?’

‘No — no.’ He put the boy aside. ‘I must go back to Benares. From time to time, now that I know the customs of letter-writers in this land, I will send thee a letter, and from time to time I will come and see thee.’

‘But whither shall I send my letters?’ wailed Kim, clutching at the robe, all forgetful that he was a Sahib.

‘To the Temple of the Tirthankers at Benares. That is the place I have chosen till I find my River. Do not weep; for, look you, all desire is illusion and a new binding upon the Wheel. Go up to the Gates of Learning. Let me see thee go. . . . Dost thou love me? Then go, or my heart cracks. . . . I will come again. Surely I will come again.’

The lama watched the ticca-gharri rumble into the compound, and strode off, snuffing between each long stride.

The country born and bred boy has his own manners and customs, which do not resemble those of any other land; and his teachers approach him by roads which an English master would not understand. Therefore, you would scarcely be interested in Kim’s experiences as a St. Xavier’s boy among two or three hundred precocious youths, most of whom had never seen the sea. He suffered the usual penalties for breaking out of bounds when there was cholera in the city. This was before he had learned to write fair English, and so was obliged to find a bazar letter-writer. He was, of course, indicted for smoking and for the use of abuse more full-flavoured than even St. Xavier’s had ever heard. He learned to wash himself with the Levitical scrupulosity of the native-born, who in his heart considers the Englishman rather dirty. He played the usual tricks on the patient coolies who pulled the punkahs in the sleeping-rooms where the boys thrashed through the hot nights telling tales till the dawn; and quietly he measured himself against his mates.

They were sons of subordinate officials in the Railway, Telegraph, and Canal services; of warrant-officers, sometimes retired and sometimes acting as commanders-in-chief of a feudatory Rajah’s army; of captains of the Indian Marine, Government pensioners, planters, presidency shopkeepers, and missionaries; a few were cadets of the old Eurasian houses that have taken strong root in Dhurrumtollah— Pereiras, De Souzas, and De Silvas. Their parents could well have educated them in England, but they loved the school that had served their own youth, and generation followed sallow-hued generation at St. Xavier’s. Their homes ranged from Howrab of the railway people to abandoned cantonments like Monghyr and Chunar; lost tea-gardens Shillong way; villages where their fathers were large landholders in Oudh or the Deccan; mission stations a week from the nearest railway line; seaports a thousand miles south, facing the shallow Indian surf; and cinchona plantations south of all. The mere story of their adventures, which to them were no adventures, on their road to and from school would have crisped an English boy’s hair. They were used to jogging off alone through a hundred miles of jungle, where there was always the delightful chance of being delayed by tigers; but they would no more have bathed in the English Channel in an English August, than their brothers across the world would have lain still while a leopard snuffed at their palanquin. There were boys of fifteen who had spent a day and a half on an islet in the middle of a flooded river, taking charge, as by right, of a camp of frantic pilgrims returning from a shrine; there were seniors who had requisitioned a chance-met Rajah’s elephant, in the name of St. Francis Xavier, when the rains once blotted out the cart track that led to their father’s estate, and had all but lost the huge beast in a quicksand. There was a boy who, he said, and none doubted, had helped his father to beat off with rifles from the verandah a rush of Akas in the days when those herd-hunters were bold against outlying plantations.

And every tale was told in the even, passionless Voice of the native-born, mixed with quaint reflections, borrowed unconsciously from native foster-mothers, and turns of speech that showed they bad been that instant translated from the vernacular. Kim watched, listened, and approved. This was not insipid, single-word talk of drummer-boys. It dealt with a life he knew and understood. The atmosphere suited him, and he throve by inches. They put him into a white drill suit as the weather grew warmer, and he rejoiced in the new-found bodily comforts as he rejoiced to use his sharpened mind over the tasks they set him. His quickness would have amazed an English master; but at St. Xavier’s they know the first rush of minds developed by sun and surroundings, as they know the half-collapse that comes at twenty-two or twenty-three.

None the less he remembered to hold himself in hand. When the tales were told of hot nights, Kim did not sweep the board with his reminiscences; for St. Xavier’s looks down on boys who ‘go native altogether.’ One must never forget that one is a Sahib, and that some day, when examinations are passed, one will command natives. Kim made a note of this. He began to understand what examinations led to.

Then came the holidays from August to October — the long holidays imposed by the heat and the rains. Kim was informed that he would go north to some station in the hills behind Umballa, where Father Victor would arrange for him.

‘Yes, I suppose so,’ said the master. ‘It will not do you any harm to keep you out of mischief. You can go up with young De Castro as far as Delhi.’

Kim considered it in every possible light. He had been diligent, even as the Colonel advised. A boy’s holiday was his own property, — of so much the talk of his companions had advised him, — and a barrack school would be Jehannum after St. Xavier’s. Moreover — this was magic worth anything else — he could write. In three months he had discovered how men can speak to each other at a distance at the cost of half an anna and a little knowledge. No word had come from the lama, but there remained Mahbub Ali — Mahbub Ali and the road. Kim yearned for the feel of soft mud squishing up between the toes, as his mouth watered for mutton stewed with butter and cabbages, for rice speckled with strong-scented cardamoms, for the saffron-tinted rice, garlic and onions, and the forbidden greasy sweetmeats of the bazars. They would give him raw beef on a platter at the barrack school, and he must smoke by stealth. But again, he was a Sahib and was at St. Xavier’s, and that pig Mahbub Ali . . . No, he would not test Mahbub’s hospitality — and yet….. He thought it out alone in the dormitory, and came to the conclusion he had been unjust to Mahbub.

The school was empty; the masters, all save two, had gone away. Colonel Creighton’s railway pass was in his hand, and Kim puffed himself that he had not spent Colonel Creighton’s or Mahbub’s money in riotous living. He was still lord of two rupees seven annas. His new bullock-trunk, marked ‘K. O’H.,’ and bedding-roll lay in the empty sleeping-room. ‘Sahibs are always tied to their baggage,’ said Kim, nodding at them. ‘You will stay here.’ He went out into the warm rain, smiling tenderly, and sought a certain house whose outside he had noted down some time before.

‘Was I born yesterday?’ Kim squatted native fashion on the cushions of that upper room. ‘A little dye-stuff and three yards of cloth to help out a jest. Is it much to ask?’

‘Oh, she? She is the daughter of a certain school-master of a regiment in the cantonments. He has beaten me twice because I went over their wall in these clothes. Now I would go as a gardener’s boy. Old men are very jealous.’

‘Not too black, Haikun. I would not appear to her as a hubshi (nigger).’

‘Twelve years, I think,’ said the shameless Kim. ‘Spread it also on the breast. It may be her father will tear my clothes off me and if I am piebald —’ he laughed.

The girl worked busily, dabbing a twist of cloth into a little saucer of brown dye that holds longer than any walnut juice.

‘Now send out and get me a loin-cloth, and a cloth for the turban. Woe is me, my head is all unshaved. And he will surely knock off my turban.’

‘I am not a barber, but I will make shift. Thou wast born to be a breaker of hearts! All this disguise for one evening? Remember, the stuff does not wash away.’ She shook with laughter till her bracelets and anklets jingled. ‘But who is to pay me for this?’

‘Trust in the gods, my sister,’ said Kim gravely, screwing his face round as the stain dried. ‘Some days a feast, and some days a famine. Besides, hast thou ever helped to paint a Sahib thus before?’

‘Child, thou art beyond all dispute the most shameless son of Shaitan that I have ever known to take up a poor girl’s time with this play, and then to say: “Is not the jest enough?” Thou wilt go very far in this world.’ She gave the dancing-girls’ salutation in mockery.

‘All one. Make haste and rough-cut my head.’ Kim shifted from foot to foot, his eyes ablaze with mirth as he thought of the fat days before him. He gave the girl four annas, and went down the stairs in the likeness of a low-caste Hindi boy — perfect in every detail. A cook-shop was his next point of call, where he feasted with more delight than ever did Haroun al Raschid.

On Lucknow station platform he watched young De Castro, all covered with prickly heat, get into a second-class compartment. Kim patronised a third, and was the life and soul of it. He explained to the company that he was assistant to a juggler who had left him behind sick with fever, and that he would pick up his master at Umballa. As the occupants of the carriage changed, he varied the tale, or adorned it with all the shoots of a budding fancy, the more rampant for being held off native speech so long. In all India that night was no human being so joyful as Kim. At Umballa he got out and headed eastward, plashing over the sodden fields to the village where the old soldier lived.

About this time Colonel Creighton at Simla was advised from Lucknow by wire that young O’Hara had disappeared. Mahbub Ali was up there selling horses, and to him the Colonel confided the affair one morning when they were cantering round the Annandale race-course.

‘Oh, that is nothing,’ said the horse-dealer. ‘Men are like horses. At certain times they need salt, and if that salt is not in the mangers they will lick it up from the earth. He has gone back to the road again for a while. The madrissah wearied him. I knew it would. Another time, I will take him upon the road myself. Do not be troubled, Creighton Sahib. I know the boy. It is as though a polo-pony, breaking loose, ran out to learn the game alone.’

‘Fever might kill him. I do not fear for the boy otherwise. A monkey does not fall among trees.’

Next morning, on the same course, Mahbub’s stallion ranged alongside the Colonel.

‘It is as I had thought,’ said the horse-dealer. ‘He has come through Umballa at least, and there he has written a letter to me, having learned in the bazar that I was here.’

‘Read,’ said the Colonel, with a sigh of relief. It was absurd that a man of his position should take an interest in a little country-bred vagabond; but the Colonel remembered the conversation in the train, and often in the past few months had caught himself thinking of queer, silent, self-possessed Kim. His evasion, of course, was the height of insolence, but it argued unlimited resource and nerve.

Mahbub’s eyes twinkled as he reined out into the centre of the cramped little course, where none could come near them unseen.

‘A name we give him in Lahore city. “The Friend of all the World takes leave to go to his own place. He will come back upon the appointed day. Let the box and the bedding-roll be sent for; and if there has been a fault, let the hand of friendship turn aside the whip of calamity.” There is yet a little more, but —’

‘“ Certain things are not known to those who eat with forks. It is better to eat with both hands for a while. Speak soft words to those who do not understand this that the return may be propitious.” Now the manner in which that was cast is of course the work of the letter-writer, but see how wisely the boy has devised the matter of it so that no hint is given except to those who know.’

‘Is this the hand of friendship to avert the whip of calamity?’ laughed the Colonel.

‘See how wise is the boy. He would go back to the road again, as I said. Not knowing yet thy trade —’

‘He turns to me to make a peace between you. Is he not wise? He says he will return. He is but perfecting his knowledge. Think, Sahib! He has been three months at the school. Can he become a Sahib? For my part, I rejoice. The pony learns the game.’

‘Why? He went alone before he came under the Colonel Sahib’s protection. When he comes to the great game he must go alone — alone, and at peril of his head. Then, if he spits, or sneezes, or sits down other than as the people do whom he watches, he may be slain. Why hinder him now? Remember how the Persians say. The jackal that lives in the wilds of Mazanderan can only be caught by the hounds of Mazanderan.’

‘True. It is true, Mahbub Ali. And if he comes to no harm, I do not desire anything better. But it is great insolence on his part.’

‘He does not tell me, even, whither he goes,’ said Mahbub. ‘He is no child. When his time is accomplished he will come to me. I am his friend.’

This prophecy was fulfilled to the letter a month later. Mahbub had gone down to Umballa to bring up a fresh consignment of horses, and Kim met him on the Kalka road at dusk riding alone, begged an alms of him and was sworn at, and replied in English. There was nobody within earshot to hear Mahbub’s gasp of amazement.

‘I stayed for a while with an old man near Umballa; anon with a household of my acquaintance in Umballa. With one of these I went as far as Delhi to the southward. That is a wondrous city. Then I drove a bullock for a teli (an oilman) coming north; but I heard of a great feast forward in Puttiala, and thither I went in the company of a firework-maker. It was a great feast’ (Kim rubbed his stomach). ‘I saw Rajahs, and elephants with gold and silver trappings; and they lit all the fireworks at once whereby eleven men were killed, my firework-maker among them, and I was blown across a tent but took no harm. Then I came back to the line with a Sikh horseman, to whom I was groom for my bread; and so here.’

‘The hand of friendship has averted the whip of calamity; but another time, when thou takest the road it will be with me.’

‘Shabash!’ said Kim in his turn. ‘I have learned to read and to write English a little at the madrissah. I shall soon be altogether a Sahib.’

‘Hear him! ‘laughed Mahbub, looking at the little drenched figure dancing in the wet. ‘Salaam — Sahib,’ and he saluted ironically. ‘Well, art thou tired of the Road, or wilt thou come on to Umballa with me and work back with the horses?’